| Title | La Récupération d'Anaxagore |
| Type | Article |
| Language | French |
| Date | 1980 |
| Journal | Archives de Philosophie |
| Volume | 43 |
| Issue | 1 |
| Pages | 75-98 |
| Categories | no categories |
| Author(s) | Ramnoux, Clémence |
| Editor(s) | |
| Translator(s) |
| The author meant to «recuperate» the Fragments of Anaxagoras, most of which are transmitted in the Commentary of Simplicius on Aristotle's Physics I, 4, without severing them from their context. While doing so he was interested in the neo-platonicist presentation itself, and also in the modern interpretations proceeding from it, enhancing an interpretative tradition. The first article inquires into the presentation of doctrines by dichotomic confrontation and into the problem of contrary couples. Following on the recuperation of the Fragments of Anaxagoras in a neo-platonic context, the second article presents the doctrine of the Spirit as agent both of thinking discrimination and of mechanical separation which starts from the original gathering, and which is both thought and subtantial. It examines subsequently how far a doctrine of the plurality of worlds can be attributed to Anaxagoras. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/qPrScoZOXyBdsV0 |
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| Title | La Récupération d'Anaxagore II |
| Type | Article |
| Language | French |
| Date | 1980 |
| Journal | Archives de Philosophie |
| Volume | 43 |
| Pages | 279-297 |
| Categories | no categories |
| Author(s) | Ramnoux, Clémence |
| Editor(s) | |
| Translator(s) |
| The text discusses the concept of the mind and plurality of worlds in Anaxagoras' philosophy. It focuses on a fragment that is the longest and most extensive in relation to the mind. The author explores the vocabulary used by Anaxagoras to articulate his doctrine and how it uses oppositions such as one and multiple, similar and different, light and dark, hot and cold, dry and wet to categorize things. The author also discusses Anaxagoras' use of the concept of infinity in relation to both numbers and spatial dimensions. The text also highlights the attributes of the mind, such as its spatial greatness, lightness, and purity, which allow for quick movement and perception. The author concludes that Anaxagoras' conception of the mind is not divine, but rather characterized by its separation from everything else. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/KmHwcrR9pPkX73m |
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| Title | La Récupération d'Anaxagore |
| Type | Article |
| Language | French |
| Date | 1980 |
| Journal | Archives de Philosophie |
| Volume | 43 |
| Issue | 1 |
| Pages | 75-98 |
| Categories | no categories |
| Author(s) | Ramnoux, Clémence |
| Editor(s) | |
| Translator(s) |
The author meant to «recuperate» the Fragments of Anaxagoras, most of which are transmitted in the Commentary of Simplicius on Aristotle's Physics I, 4, without severing them from their context. While doing so he was interested in the neo-platonicist presentation itself, and also in the modern interpretations proceeding from it, enhancing an interpretative tradition. The first article inquires into the presentation of doctrines by dichotomic confrontation and into the problem of contrary couples. Following on the recuperation of the Fragments of Anaxagoras in a neo-platonic context, the second article presents the doctrine of the Spirit as agent both of thinking discrimination and of mechanical separation which starts from the original gathering, and which is both thought and subtantial. It examines subsequently how far a doctrine of the plurality of worlds can be attributed to Anaxagoras. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/qPrScoZOXyBdsV0 |
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| Title | La Récupération d'Anaxagore II |
| Type | Article |
| Language | French |
| Date | 1980 |
| Journal | Archives de Philosophie |
| Volume | 43 |
| Pages | 279-297 |
| Categories | no categories |
| Author(s) | Ramnoux, Clémence |
| Editor(s) | |
| Translator(s) |
The text discusses the concept of the mind and plurality of worlds in Anaxagoras' philosophy. It focuses on a fragment that is the longest and most extensive in relation to the mind. The author explores the vocabulary used by Anaxagoras to articulate his doctrine and how it uses oppositions such as one and multiple, similar and different, light and dark, hot and cold, dry and wet to categorize things. The author also discusses Anaxagoras' use of the concept of infinity in relation to both numbers and spatial dimensions. The text also highlights the attributes of the mind, such as its spatial greatness, lightness, and purity, which allow for quick movement and perception. The author concludes that Anaxagoras' conception of the mind is not divine, but rather characterized by its separation from everything else. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/KmHwcrR9pPkX73m |
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